Pain Don't Hurt

Pain don't hurt.  -Patrick Swazye (Road House)

My wife and I are taking a birthing class in preparation for our daughter's arrival. The class presents a wide variety of methods to cope with stress and pain, so that both the pregnant woman and her partner can have as comfortable an experience as possible. In order to practice the breathing and mindfulness techniques against actual discomfort, participants take part in an exercise that I'm thinking of adding to my Stoic practice.

In the class, participants are asked to take ice, hold it in their hands, and find ways to work through the building pain. I find this method brilliant in its simplicity. For the price of a few melting ice cubes, I get a truly distracting experience to test myself against.

When in pain remember that it brings no dishonor and that it does not weaken the governing intelligence. Pain is neither everlasting nor intolerable; it has its limits if you add nothing by imagination.
-Marcus Aurelius

In the class, the ice exercise is used with a variety of methods. Sometimes we concentrate on our breath. Sometimes we pay attention to the sensation itself. Sometimes we visualize a scene in our minds. I say we, because that's what the teachers ask us to do. I actually have been using the time to practice applicable Stoic techniques, primarily Recitation and The Discipline of Assent.

Recitation on Ice

Holding ice in my hand, I reflect on Stoic quotes that apply to pain.

For example, 

If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment. -Aurelius

I hold the ice for at least one minute, then I rest the hand. I continue with the opposite hand. 

Assenting to Swazye-ism

Holding ice in my hand, I agree that pain does not, in fact, hurt. 

More seriously, I examine the impression that ice presents to my body. It is likely, as time goes on, that I will notice a judgement arising in my mind that pain is bad. Instead of assenting to this idea, I recognize that nothing outside of my volition is either good or bad, it is indifferent.

I hold the ice for at least one minute, then I rest the hand. I continue with the opposite hand. 

The Effect

I'm not looking to be a Spartan. In general, I feel we should pay attention to physical pain, it's there to let us know we need to respond to something. However, pain (neither physical nor emotional) should not distract us from our goal of a good flow of life. I've found that the addition of ice has a similar effect in my mental workouts that adding ankle weights when running would have on my physical ones. In our first birthing class session, I actual found the ice very painful. On the second session (with no practice in between) I thought the teacher had halved the practice time. Nope, one minute each time. It went faster the second time because I regarded the sensations as indifferent.

Sometimes it's helpful to add potential discomfort to our routine in order to better practice our disciplines. Seneca said, "treat yourself harshly at times." Ice is a simple and effective way to do that. If you're looking for a means of putting your judgement to the test, I recommend filling an ice cube tray and getting to it.

Two Quotes: Sagan & Seneca

A quote to accompany a quote.

 "Consider again that dot. That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every "superstar", every "supreme leader", every saint and sinner in the history of our species lived there - on a mote of dust suspended in a sunbeam."

-Carl Sagan

Image taken from the International Space Station.

Citizen of the World

Let us take hold of the fact that there are two communities — the one, which is great and truly common, embracing gods and humans, in which we look neither to this corner nor to that, but measure the boundaries of our citizenship by the sun; the other, the one to which we have been assigned by the accident of our birth.

-Seneca

The ancient Stoics were the first known Western philosophy to advocate cosmopolitanism, the idea that we are citizens of the world. They insisted that rational beings are bonded through our similar needs and goals and, therefore, we should live for the well being of all. Stoicism is meant to expand our affection for one another until there is no one who is "other." Epictetus states in Discourses 2.10 that a Stoic will, "hold nothing as profitable to himself and deliberate about nothing as if he were detached from the community, but act as the hand or foot would do, if they had reason and understood the constitution of nature, for they would never put themselves in motion nor desire anything, otherwise than with reference to the whole." The Stoic perspective is a communal and universal one. Many of our exercises, e.g. The View From Above, serve to bake that all encompassing worldview into our mind. It is, therefore, the duty of every Stoic to reject the constant othering that society perpetuates and instead accept all people as they are.

When we consider ourselves "right," we consider ourselves better. At least, that's what online conversations about opposing political parties, religious views, and the like seem to suggest. Did you know that everyone else is an idiot at best, evil at worst? Twitter and Facebook sure do. We live in a world that comes together through exclusion. Stoics are not meant to think that way. We should not believe ourselves better, we should believe ourselves blessed.

Actually, I'd prefer to call myself fortunate, but blessed made for decent alliteration. I am fortunate to be practicing a philosophy that brings such contentment. Not everyone has the same foundation to stand on. Marcus Aurelius told himself to, "begin each day by telling yourself: Today I will be meeting with interference, ingratitude, insolence, disloyalty, ill-will, and selfishness - all of this due to the offenders' ignorance of what is good and what is evil." Stoics believe wrong action comes from ignorance of a better way.  Ignorance is unfortunate, and sometimes tragic, but it's not worth disparaging those who are ignorant. In fact, Epictetus considered forbearance of others intimately linked to Stoicism's central tenets.

Let me state once again the basic rule of our philosophy: the greatest harm a person can suffer is the loss of his most valuable possession, his Reason. The harm he creates for himself is not transferred to others. Therefore, there is no reason for others to become angry because a person commits a crime against himself.
Discourses 1.18.1-10

I address this because there is a tendency among armchair philosophers to build up their "wisdom" by disparaging others. Practicing Stoics should be outside of that conversation. Aurelius said, "People exist for the sake of one another. Teach them then, or bear with them." Bear with them. It isn't even a high calling. We're not being asked to hold a Free Hugs sign. We're being asked to live as Stoics.

The ideals of Stoicism are perfectly suited for the world in which we're living. They've just been sadly under utilized since 300 B.C.E. Stoic cosmopolitanism demands more than lip service. Stoics engage with the world. Our philosophy was born in the public square, and it's meant to stay there. That engagement has to stem from virtue. We're not meant to be protesters waving signs in people's faces telling them they're wrong. We're meant to be building something true and lasting; adding to the well being of our local and global community. Find contentment in wisdom itself, not in the tangential belief that Stoicism means you're on the right side. Bear this life as a Stoic.