Stoic Parenting: Praise the Process

There's a growing body of evidence that praising children for attributes like intelligence or athletic ability backfires as a means of promoting achievement. Well meant praise can often send a message to a child that certain aspects of their life are fixed ("I'm smart at this, but I'm dumb at that."), as pointed out in an article on the KQED MInd/Shift blog. If a child internalizes the belief that they are either naturally good at something or not, it undermines the determination that is necessary to learn, grow, and eventually master a skill. Thankfully, Stoicism offers a perspective and some exercises that complement these findings so that our own children avoid the pitfalls of such a poor perspective.

What we've shown is that when you praise someone, say, ‘You’re smart at this,’ the next time they struggle, they think they’re not. It’s really about praising the process they engage in, not how smart they are or how good they are at it, but taking on difficulty, trying many different strategies, sticking to it and achieving over time.

-Carol Dweck, professor of psychology at Stanford

Professor Dweck's research shows that praise should be directed at the process of learning, rather than focused on the outcome. Pat your child on the back for engagement with a subject. Encourage their efforts to avoid frustration as they run into, then overcome, obstacles. Remind them that failure is a part of learning and then help them devise new strategies for success. Don't simply proclaim, "you got the right answer, good job" and definitely don't say, "you're such a smart kid" and call it a day. 

Historically, Stoicism has frowned on praising people. For instance, here's Epictetus' definition of a person succeeding at Stoicism,

The marks of a proficient are, that he censures no one, praises no one, blames no one, accuses no one, says nothing concerning himself as being anybody, or knowing anything: when he is, in any instance, hindered or restrained, he accuses himself; and, if he is praised, he secretly laughs at the person who praises him; and, if he is censured, he makes no defense.

Enchiridion Chapter 48

To the ancient Stoics, praise had no utility. In book four of his Meditations, Marcus Aurelius put it this way, "Everything which is in any way beautiful is beautiful in itself, and terminates in itself, not having praise as part of itself... [What] is beautiful because it is praised, or spoiled by being blamed?" Of course, in the Roman court the praises Marcus overheard were not only useless, they were manipulative. Praise was politics, meant to sway people one way or the other. Parental praise, we can hope, is at least well meant but as we've seen, praise of the wrong type can be damaging.

The Praise the Process perspective actually fits easily within the Stoic framework. In book ten of the Meditations, Aurelius makes a rare positive comment concerning praise, "...a man becomes both better, if one may say so, and more worthy of praise by making a right use of these accidents." The "accidents" Marcus mentions are the misfortunes of life. What is the Emperor willing to praise? A person's ability to make good use of circumstances. He won't congratulate you on your 'natural' intelligence, strength, or beauty, but he'll applaud your wise actions. Wisdom, for Stoics, is not a internal trait of which you have a set amount, it is the manner in which you approach the circumstances of life. Wisdom is the process of living well. It's worth praising that process.

So, outside of praising the process, what specific Stoic exercises can we parents use with our children to build some grit and determination into their perspectives? 

Allow not sleep to close your wearied eyes,
Until you have reckoned up each daytime deed:
‘Where did I go wrong? What did I do? And what duty’s left undone?’
From first to last review your acts and then
Reprove yourself for wretched [or cowardly] acts, but rejoice in those done well.

Epictetus' Discourses 3.10.2-3

The above quote supports a Stoic practice called the Evening (or Retrospective) Meditation. Many of us go through this process nightly before bed. I'd like to suggest bringing this meditation to the family dinner table.

The  Evening Meditation consists of reviewing three questions; What did I do today? What did I do amiss? What was left undone? The final paragraph of the KQED article says that Professor Dweck, "believes families should sit around the dinner table discussing the day’s struggles and new strategies for attacking the problem. In life no one can be perfect, and learning to view little failures as learning experiences, or opportunities to grow could be the most valuable lesson of all." As Stoic parents, we can practice this idea and grow in our philosophy while doing so. I suggest that as we gather our family around a meal, where we probably already ask, "what did you do today?" we add the questions, "What did you succeed at and struggle with today?" and "What needs to be done tomorrow?" We can share in the triumphs of our children's day. We can share our own challenges so that our children understand that struggle is to be expected. We can plan together, as a family, our strategies to overcome obstacles big and small. In doing so, we build an understanding of, and appreciation for, the process of learning in our children (and ourselves) and they will be stronger for it.

Praise matters. Children need feedback to help them understand the world around them. Research shows that how we praise others is important. Like the ancient Stoics, we can choose to praise those things that lead to wisdom and, in doing so, we will help our children thrive.


UPDATE: Ben Butina at Approximately Forever posted about similar issues, particularly how best to promote moral actions in children. Be sure to read his article as well.

Loomio: A Voice for Everyone

Your only joy, and your only rest, is to pass from one action performed in the service of the human community to another action performed in the service of the human community...

Aurelius VI, 7

Check out the crowdfunding campaign: http://love.loomio.org

Today I'm going to talk about Loomio, a platform for cooperative decision making. What's Loomio have to do with Stoicism? Well...it is the duty of every Stoic to work towards a just society. The Stoic perspective is a communal one, as I've previously stated. Other than that, I just happen to be deeply interested in technology that promotes cooperation. Loomio does just that, and it's in the last weeks of funding. So here's my personal pitch.

Loomio is a means of making democratic, all voices included, collaborative decision-making fully scalable. The platform allows people to come together for productive problem-solving conversations where every voice is heard and all ideas can be on the table. With Loomio, people anywhere can self-organize and solve the issues that matter to them. That's what I mean by "scalable." Until now, real democratic decision-making has required small groups in face to face circumstances. Now that same process simply requires a mobile phone*.

Why am I excited about Loomio? I work in emergency management. When I was managing a New York shelter during Hurricane Sandy, the hardest thing to do was solicit ideas from our clients. They were the ones who knew what worked and what didn't. They had ideas as to how to make things better. Getting those ideas heard was the challenge. What if every person in that shelter could easily communicate their thoughts, and the best ideas rose to the top of the conversation? It would have been amazing.

All across this world people are being displaced by violence and other disasters and forced over borders into makeshift camps. What if within days of a camp forming, the people could self-organize to solve problems and also magnify their voices in the face of the international organizations that arrive to bring aid? It could change the face of community agency.

And yes, Loomio could also make organizing a local block party all the simpler.

Here's a few final points about Loomio, it's:

  • mobile, so it works across all devices
  • safe, so you can control your own data and privacy
  • accessible, so people of all abilities can participate
  • free and open-source software, licensed under AGPL3
  • as easy to use as email

If you look into Loomio and find it at all intriguing, please think about donating and spreading the word. If it doesn't mean much to you, but you have friends or followers who are interested in community organization, grassroots democracy, or who volunteer for international NGOs, pass the word to them. Loomio is an experiment worth supporting.

Thank you,

Matt

*Please don't think that 'mobile phone" means that Loomio is for the wealthy. Most so-called developing nations have mobile penetration levels significantly higher than the "developed" world. In fact, many have penetration beyond 100% (more mobiles than people). Also, Loomio is striving to work through SMS, so users won't even require a smart phone.

The Stoic Man (as well as Woman)

Ancient Stoic literature often uses terms like "manly" to describe the Stoic ideal. It's unfortunate that they couldn't see past the gendering of human capabilities* but thankfully we can have clearer eyes and need not promote the same mistakes. Still, they used the manly vs effeminate concept more than a few times.We can understand that when Stoics speak of a manly ideal, they are pointing towards the ideal philosopher, whatever that philosopher's gender happens to be. I personally advocate changing the language of quotes to be more inclusive. I often switch "man" to "human" for instance. Today however, for the sake of clarity, I will leave Marcus Aurelius' words alone because they illustrate my theme.

*Not to say that they totally missed the mark. Stoics were vocal advocates of female equality, at least concerning education. 


The practicing Stoic is kind and courteous. After all, if we are truly unperturbed by fortune, what reason do we have to be abrasive to those we meet? And yet I sometimes come across fellow Stoics who un-stoically claim that they have no duty to change their own offensive actions because, "isn't it the other person's fault that they are offended?" Stoicism is not a means of deflecting blame. It isn't a bludgeon to use against the feelings of those we meet nor a shield to deflect our social duties. The ideal Stoic is beyond the pettiness that drives such defensiveness. We need to remember to aim for such heights.

To ward off anger, keep these maxims handy:

  • There is nothing manly about petulance.

  • Because they are more natural to our species, qualities like courtesy and kindness are the more manly. These qualities, not irritability and bad temper, bespeak strength and fiber and manly fortitude.

  • The freer the mind from passion, the closer the man to power.

  • Anger is as much a proof of weakness as grief. Both involve being wounded and giving in to one's wounds.

Meditations 11:8

I suspect that Stoics sometimes allow the more martial forms of supposed "manliness" to inform our image of the ideal Stoic. It would be easy to do, seeing as our philosophy speaks in such strong terms. As we learn to live an unassailable life, we picture ourselves as lone Spartans before the Persian horde, but in the Stoic view the only real enemy is our own undisciplined will. That's why Marcus Aurelius challenges martial manliness in his Meditations.

Marcus steels himself against anger by remembering what it means to be "manly," but Stoic manliness has nothing to do with machismo. He reminds himself that defensiveness is weakness. Anger, irritability, and their whiny cousin petulance, are all forms of licking wounds. Kindness, in contrast, flows from a position of strength and courtesy aligns with our Discipline of Action. Stoic manliness and womanliness are informed by an appreciation of our common humanity. Lived Stoicism allows us to be fearless in our devotion to others. We act with courage when we affirm the dignity of those we meet. At the same time, Stoics don't need to defend our own dignity because we understand that it can not be taken from us.

A Stoic meets other people where they are. Stoics act with compassion because we don't expect others to be anything other than human. We should, however, expect ourselves to be examples of what human can mean. So don't choose to be weak, choose to be Stoic.